Showing posts with label Dresden. Show all posts
Showing posts with label Dresden. Show all posts

26 May 2014

Week 22 2014



Tendring Topics…..on line



A Personal Story

            Those who regularly read this blog hoping to find a solution to the World’s problems, the problems of the United Kingdom, or even those just of Clacton-on-Sea, will do so today in vain.  This week’s blog is a personal story that began in Germany during the closing months of World War II.  Last Saturday, 17th May,  the Bowling Green pub/restaurant a few miles outside Clacton-on-Sea saw the latest, perhaps its final, chapter.

            I spent the last eighteen months of the war in a ‘working camp’ (Arbeitskommando) of British other-rank PoWs in the small German town of Zittau.  It has about 30,000 inhabitants and is now the Federal Republic of Germany’s most easterly town, just on the German side of the point at which the frontiers of Germany, Poland and the Czech Republic coincide.  There were only thirty of us PoWs.  Our accommodation (a dormitory and barrack room within what was left of the town theatre that had been badly damaged by fire) was luxurious by PoW standards.  These rooms were on the first floor and the guards lived immediately below us on the ground floor.   The guards were neither the sadistic bullies nor mindless morons of popular fiction.  They were, in fact, remarkably like us.  Most had seen active service on the Eastern Front and had been wounded and/or badly frost bitten.  Their sole ambition was to keep their heads down and survive the war.  Ours was the same! Our rations were better than they had been in the concentration camp in which we had been incarcerated  in Italy. The Red Cross food parcels arrived regularly – and we were often working with food, in railway trucks, warehouses and wholesalers’ premises.  We rarely went hungry.  I have spoken to many other ex-PoWs about their experiences and ours were far better than most!

            Our work, which was heavy, for up to ten hours a day and with only one ‘rest day’ in three weeks nearly killed us at first after idleness, boredom and semi-starvation in Italy. We soon got used to it though – and it did make the time pass quickly. The work was mostly loading and unloading trucks on railway sidings in and around Zittau.  We also did any other manual work that was needed – digging graves in the cemetery, sweeping the streets, moving furniture, delivering coal, potatoes and other vegetables from wholesaler to retailer and so on.  We worked in parties of two to six, sometimes with a guard but often with an unarmed civilian with an arm band denoting that he was in charge.  We quickly picked up enough basic and very ungrammatical German to make it possible for us to chat with German civilians and other POWs and forced-workers mostly from Russia and Ukraine, who worked with us.  We really had an astonishing amount of freedom while we were working. It would have been easy to escape – but where to?  Take a look at a map of central Europe!

            One day in mid February 1945 a few days after the fire-bombing of Dresden by the RAF and US airforce on 13th and 14th of that month (in my opinion a war crime if there ever was one) we were sent with a guard to Zittau civic museum.  I remember that the incessant thunder of gunfire from the east was getting louder every day as the eastern front moved inexorably nearer and nearer to Zittau.   It was obvious to our guards, the local civilians and foreign workers and to us that the Third Reich was collapsing and that within a few months – perhaps weeks – the war would be over.  Our job was to load large and heavy cases onto a lorry, climb onto the lorry and unload them at our destination.  This proved to be some ancient ruins near the summit of a mountain (Mount Oybin) a few miles from Zittau.  It was, in fact, a ruined monastery and we unloaded the lorry and put the cases in the crypt.  We were told that they contained ‘treasure’ from the museum and they were taken there for safety from the kind of air raids that had devastated Dresden – only some sixty miles away.  It was ‘just another job'.  It was sixty years before I gave it another thought!

            The war in Europe ended on 8th May. A free man again, I walked through the front door of my home in Ipswich on 18th May (by a happy coincidence my 24th birthday!). How, in the turmoil at the end of World War II, I managed to get home from the Soviet occupied, most easterly part of Germany, in just ten days, is another story.

            Sixty years, almost a lifetime later, my wife and I had two adult sons and we were beginning to think about our diamond wedding celebration.  I was a freelance writer and had an article about some of my experiences as a POW published in The Friend, a Quaker weekly journal.  In the article I wrote positively of the time I spent in Zittau, although I thought it unlikely that any reader of ‘The Friend would have heard of the town.  I was wrong.  The family of Jasper Kay, a Quaker and Friend reader living at Cottenham near Cambridge, had originated in Zittau.  He was in regular correspondence with a Zittau family and would be paying his first visit to the town in a few weeks time.  Was there anything I would like brought back from there?


The Kulke family in 2008  Left to right – Ingrid, Maja (born 2006), Frau Ingrid Kulke, Kornelia (Konni), Andreas.  Tomas was not yet born but was imminently expected!

I replied, telling him where I had lived and where I had worked while I was a PoW there.  I would very much appreciate post cards or photos of the town.  Thus began my friendship with the remarkable Kulke family.  Daughter Ingrid had a knowledge of English.  She had been Jasper’s correspondent and became mine too.  She translated my original article and my letter into German for her family.  Her mother, another Ingrid, and her brother Andreas, cycled round Zittau and district taking photos of all the places I had remembered.  Frau Kulke also obtained for me a facsimile of the local newspaper Der Zittauer Nachrichten, for 18th May 1944 – my 23rd birthday that I had spent in the town.  My wife and I felt that we had become members of the Kulke family.  When Andreas married Kornelia (Konni) we were told all about it – and I received an excited card when their first child, a little girl whom they christened Maja, was born.  During the course of my email correspondence with Ingrid I mentioned that one of the more unusual jobs that I had done while I was working in her home town had been to help transport those heavy boxes of ‘treasure’ from Zittau Museum to the crypt of the ruined monastery on Mount Oybin. To my astonishment this caused great excitement.  It seemed that I had, quite accidentally and inadvertently, played a minor role in the 550 year history of the Zittau Great Lenten Veil (or ‘Fastentuch’) an enormous textile artefact that was, and is, the town’s pride and joy.


                                                     Zittau’s Great Lenten Veil on       display    

During the Middle Ages it had been the practice to screen off the sanctuary and choir of churches with a linen veil during the season of Lent – to impose a spiritual as well as a material fast on the congregation.   Zittau’s Great Lenten Veil was unique in that it had 90 pictures, 45 of scenes from the Old Testament and 45 from the New, painted upon it.  When the war ended it was found to be missing from its home in the Zittau Museum.  Months later it was discovered on Mount Oybin where it had been found by Russian soldiers, cut into four pieces and used to line the walls of an improvised sauna!  It was rescued and, after German reunification, lovingly restored and returned to its home in Zittau.  It is now permanently on display in a controlled atmosphere and lighting in the redundant church of the Holy Cross.  Here it attracts thousands of visitors every year.  No-one in post-war Zittau had known how or when the town’s famous artefact had been transported from the town museum to Oybin – until I sent that email to Ingrid!

Meanwhile my wife had become increasingly reliant upon me and, for two years, I could think of little except her care.  Sadly, on 12th July 2006, just three months after we had celebrated our Diamond (60 years) Wedding Anniversary, her life came to an end.  It left a gaping and aching space in my life that even today, nearly eight years later, has not wholly healed.

 My interest in Zittau helped to fill that gap. I managed, with the support of my family, to visit Zittau four times between 2006 and 2011. I met Frau Kulke and her family.  Little Maja acquired a young brother Tomas.  They are my ‘honorary niece and nephew’ and I try never to forget them at Christmas and on their birthdays!  I met Dr Volker Dudeck who had been Direktor of Zittau Town Museum. Now retired, he devoted his life to the care and publicising of the Great Lenten Veil.  I visited Mount Oybin and saw the crypt to which I had helped take those cases in 1945.  My last visit (and it will be my final visit I feel sure) was on the occasion of my 90th birthday (18th May 2011) and I was accompanied by members of my immediate family.  There were nine of us in all.  We were given a champagne welcome and reception in the Town Hall by Mayor Herr Voigt, there was a special VIP showing of the famous Great Lenten Veil in its permanent home, and a ‘command performance’ by a local piano-accordion orchestra beginning with ‘When the saints come marching in’ as they marched in, followed by the European Anthem Schiller's Ode to Joy, and other folk and light classical music, and concluding with Happy Birthday to you’ performed with great gusto and enthusiasm.  On our last evening in Zittau I hosted a dinner party for the members of my family and all my German friends including Dr Dudeck and his wife and the Mayor of Zittau and his.  It was a birthday never to be forgotten.

            And the event at the Bowling Green on 17th May this year?   Well, I had had a  birthday celebration lunch last year but I had left it rather late and several folk both in England and in Germany who would have liked to be present  had prior commitments.  I could also feel that my body and mind were wearing out (I can’t think of a better way of putting it!).  It wasn’t being morbid or pessimistic, but just realistic to feel that this year I might have my last opportunity to see some of my friends, particularly those from Germany.

 
Left to right - Frau Julia Dudeck, Dr. Volker Dudeck, me, Maja Kulke
In the end twenty-two of us sat down to that birthday celebration lunch on 17th May.  I was particularly pleased, and humbled, by the fact that Dr Volker Dudeck of Zittau, a distinguished historian and a ‘cultural senator’ of the Federal State of Saxony had, with his wife Julia, driven 1000 Km. from the most easterly town in Germany to be with me.   I had four totally unexpected guests.  I hadn’t invited them because I hadn’t for one moment thought they’d be able to come – but I was delighted when they did!  They were my ‘honorary nephew and niece’, Tom and Maja, now five and seven respectively, but shortly to be six and eight!  With them were their mum and dad, Konni and Andreas.  Their presence made the event perfect.  There were seven Germans (all originally from Zittau), two Austrians (Ingrid’s god-daughter Jenny and her boy-friend Sebastian), one Belgian (my grandson’s partner Romy) and the rest of us were Brits.  Most, but not all, of the German speakers also spoke English but we were extremely fortunate in having a waitress who could understand and speak German!
Maja and Tom with their mum, Konni Kulke

The lunch, with friendly conversation, a delightful short speech by Jenny and Sebastian and a brief display of folk dancing by Ingrid and her English partner Ray, lasted till 4.30. Then I said farewell to my guests and was driven home for a much-needed rest, while the younger of my guests made their way to the sea front to sample the delights of Clacton’s sandy beaches and lively pier.  It was the first time that Maja and Tom had seen the sea and I’m told that they really enjoyed it. 

 That celebration lunch was, I think, my swan-song.  Even if I survive until this time next year, I will certainly not be capable, physically or mentally, of hosting another similar event. It was a wonderful way to celebrate my 93rd birthday and I like to think that the friendship that has developed between members of my family and people of Zittau has been a tiny step towards Anglo-German friendship and thus towards world peace

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28 May 2013

Week 22 2013

Tendring Topics……on line

‘God hears the embattled nations sing and shout –

Gott Straffe England!’ and ‘God save the King!’
God this, God that, and God the other thing!
‘Good God’, says God, ‘I’ve got my work cut out!

            This mildly irreverent rhyme was written by Sir John Squire, early twentieth century satirist, in 1916 the year of the Battle of the Somme in World War I.   ‘Gott straffe England! (God punish England!) was the refrain of a ‘Hymn of Hate’ widely – though not universally – popular in Germany during those war years. It declared England, rather than Russia or France, to be Germany’s principal foe   Both Britain and Germany were nominally Christian countries and both claimed God to be ‘on their side’.  Both armies had military padres to offer their troops spiritual comfort and perhaps to assure them that their cause was the one that had divine blessing and approval. Throughout World War II the belt buckle of every German soldier was inscribed with the words ‘Gott mit uns’ or ‘God with us’?

           The now virtually unknown words of the second verse of our National Anthem were once sung with gusto.   I remember them. They told God exactly what was expected of him!

O Lord our God arise!
Scatter her enemies, and make them fall.
Confound their politics, 
Frustrate their knavish tricks,
On thee our hopes we fix.
God save us all.

            This attitude persists today. The brutal murderers of that British soldier outside the army barracks in Woolwich last week declared the Muslim refrain Allah Akbar (God is Great) as they waited for martyrdom, or the opportunity for yet more killing, with the arrival of the police.  Every suicide bomber believes himself to be giving his own life as a worthy sacrifice to God if, at the same time, he manages to kill a few infidels.

            Nor is this attitude, if not its practice, completely eliminated among Christians.  Prime Minister Margaret Thatcher was reported to have been outraged when Archbishop Runcie prayed for the Argentine as well as the British victims of the Falklands War.  Only last week correspondents to the local daily Gazette proclaimed that God had intervened on the side of the western allies in World War II – by calming the sea to enable the remnants of our army to escape via Dunkirk and, on at least one occasion, preventing enemy bombers from taking off to bomb England!  Can those correspondents possibly believe that God was supporting the British and American bomber crews who incinerated thousands of innocent civilians in the bombing raids on Dresden on 13th and 14th February 1945?

            The God revealed to us in the life and teaching of Jesus Christ is the loving father of all mankind.   To suggest that he wills any act of violence by one of his children against another is the ultimate blasphemy, the ‘unforgiveable sin’.  Jesus told his followers to love their enemies, bless those that curse them, and do good to those who are spiteful towards them.  To those who rummage through the Old Testament  for justification of this, that or the other act of violence, he said that the whole of the moral teaching of the Old Testament  is encapsulated in the one commandment, to treat other people as you would like them to treat you. I understand that other world religious faiths include the same or a similar injunction.

            Can you imagine Jesus Christ, as we know him from the four Gospels, giving his blessing to suicide bombers, improvised explosive devices, cluster bombs, land mines, unmanned drones controlled from a distant country assassinating those deemed to be enemies of that country, or submarines roaming the oceans armed with weapons capable of destroying whole cities? 

There will, I suppose, always be those who are so consumed with hatred,  fear or envy that they will resort to violence, or plan to resort to violence against their fellow men and women.  Those who do so should not delude themselves that their thoughts and actions have the approval of God!

Some Afterthoughts

          One of the men believed to be involved in the killing of that young soldier in Woolwich  told a bystander that he was hoping to ‘bring war onto the streets of Woolwich’.  Those who have attacked mosques and Islamic Centres in reprisal for the murder are behaving exactly as the murderers had hoped.  Almost equally stupid was our Prime Minister’s assertion that the actions of these cold-blooded murderers ‘had nothing to do with religion’.  Of course they were to do with religion – a false religion that most of us are quite prepared to accept is as contrary to the tenets of Islam as the reaction of those who attack Islamic centres is contrary to Christianity.

            However, when asked why the murder suspects had not been more closely watched by the security forces since their radical views were well-known, an official spokesman replied that there were thousands who held similar views and it was impossible to monitor them all.

             That I do consider a very alarming piece of information.
Clacton’s ‘Benefit Ghettos’

          When my wife and I were house-hunting in Clacton for our small family way back in 1956 we quickly realised that we couldn’t afford to buy a home near to the seafront.  The properties  within a few minutes walk of the sea, mostly large Edwardian houses offering holiday accommodation during the summer months, were well beyond our means.  We settled for the modest bungalow in Dudley Road (once described in Clacton Town Hall’s Council Chamber as ‘working class residential’) where, fifty-seven years later, I am writing these words.

            How astonishing therefore to find that those once ‘posh’ roads near the seafront in Clacton’s Pier Ward are now a ‘Benefits Ghetto’ with a staggering fifty-four percent of residents living on state benefit.  It is claimed to have the fifth highest number of folk-on-benefit in the country. Even in the town’s Golf Green Ward which includes Jaywick, Britain’s most deprived area, only forty-eight percent of residents of working age are living on state benefits. Douglas Carswell, Clacton’s Conservative MP says that, ‘this just shows the need for welfare reform.  I don’t think that William Beveridge and Clement Attlee when setting up the welfare state all those years ago, wanted to see half the people living in Pier Ward to be living at someone else’s expense.  There are government changes coming in which will see people who are on jobseekers allowance expected to look for a job.  Frankly that hasn’t been happening.  People who are young and fit and able to work will be expected to work’.  Perhaps Mr Carswell can suggest where those job-seekers should look for work in an area where jobs are notoriously scarce and where there are at least a dozen applicants for every vacancy.

            William Beveridge and Clem Attlee, were they alive today, certainly wouldn’t have expected to see two and a half million unemployed in Britain sixty-five years after the end of World War II.   Clem Attlee would have been horrified at the way in which the aspirations of those who had fought and won the war have been treated with contempt by successive governments.  In particular he would have had difficulty in believing that after ten years of New Labour government the gap between the incomes of the richest and poorest in our land was wider than it had been at any time in the twentieth century.

            The fact is that the decline of Clacton as a holiday resort, largely as a result of cheap air travel, has meant that there is no longer the demand that there once was for boarding house holiday accommodation.  The owners of buildings that had been used for this purpose found that they could manage quite nicely by letting out single rooms cheaply all the year round as bed-sitters for those who could afford nothing better.  It became known that there is usually cheap bed-sit accommodation available in Clacton – and homeless and jobless people from all over the country found their way here; just another example of the functioning of 'market forces'.  

            Government Cuts in the public services and the attempt to persuade ‘the big society’ to do for nothing some of the tasks formerly undertaken by paid labour, have played their part in reducing the number of jobs available for both skilled and unskilled workers.  Public and private enterprises alike are cutting the number of their employees to the bare minimum – and below!  Recently I noticed that the Public Conveniences on Clacton Station were locked because of vandalism and misuse.  Those who needed to use the Convenience were advised to get a key from one of the station staff. They'll be lucky to find one!  It isn’t so long ago that the constant presence of uniformed station staff acted as a deterrent to miscreants of all kinds.  But Profitability, Productivity and Cost Effectiveness (the unholy trinity driving market forces!) demand that employees must be profitably occupied every minute of their working day. No wonder hospital emergency departments are unable to cope with the demand put upon them, public property is constantly vandalised, public buildings defaced by graffiti, litter blows about our streets, there are potholes in our roads and broken paving makes our pavements dangerous to pedestrians.

            In the coming months we can confidently expect even more refugees from the imposition of the Housing Benefit Ceiling and the Bedroom Tax in London, to arrive among us.  Many of them will hope, almost certainly in vain, to find work as well as cheap accommodation. A few will be content to exist on ‘benefit’.  It is about those that we’ll read in the tabloid press.  There is little point in castigating them.  They are the product of our wonderful ‘free market economy’ that encourages everybody  (billionaire tax-dodgers, Bank Executives with their bonuses and miss-sold insurances, money lenders, expenses fiddling Councillors, MPs and Noble Lords, slum landlords, loan sharks and, right at the bottom of the pile, lowly benefit scroungers), to grab as much as they can for as little as they can get away with.