13 June 2012

Week 24 2012 17.6.12

Tendring Topics......on Line

 ‘When will they ever learn*?

It isn’t very often that I find myself 'on the same side' as a feature writer in the Mail, but I have to admit reluctant agreement with at least some of the sentiments expressed by Peter Hitchins in the Mail on Sunday at Whitsun.

            ‘Why do William Hague and the BBC want to help Saudi Arabia set up a fanatical Islamist state in Syria?  Have we learned nothing from the failed hopes of Egypt and Libya?  Don’t we realise that the ‘activists’ we support are just as capable of conducting massacres as the pro-Assad militias.

            I had been shocked earlier when I had discovered that Saudi Arabia was among the most fervent supporters of Syria’s ‘freedom fighters’.   Surely we all know that, at least prior to the current uprising, Syria was an oasis of tolerance and liberalism compared with Saudi Arabia, with its subjugation of women, its medieval laws and punishments, and its total prohibition of any kind of religious worship other than its own extreme version of Islam.  Far from supporting ‘freedom fighters’, Saudi Arabia’s ruler had sent troops into neighbouring Bahrain to help the brutal efforts of the government there to suppress its own ‘Arab spring’ of rebellion.

            Had any other two countries been similarly involved in the suppression of popular rebellion, there would have been outrage in London and Washington. Both Saudi Arabia and Bahrain though, are not only sources of oil, they are also wealthy and reliable purchasers of armaments.   Plausible excuses can always be found for their excesses and their rulers welcomed as honoured guests when they deign to visit us.                             

Do you remember the high hopes when Saddam Hussein was overthrown in Iraq – and of their outcome?  Saddan Hussein was a cruel and ruthless dictator – but under his dictatorship Iraq was a united country in which terrorist groups like El Qaida scarcely had a foothold and in which there was a degree of religious freedom and tolerance unusual in the Middle East.  There was a thriving Christian community and well-attended Christian churches.  Our ‘victory’ (do you remember George Bush proclaiming it from the bridge of a US Aircraft Carrier?) has produced a divided country with a ruined infrastructure.  Kurds are seeking independence and Sunni and Shia Muslims are at each other’s throats. Christians are under constant attack and are emigrating as quickly as they are able to do so. There is a constant threat of terrorist bombs.

Then there was the Arab Spring first in Tunisia, then in Egypt and finally Libya.  It really seemed that parliamentary democracy would triumph, that these countries would throw off their ancient legacies of autocracy and embrace government of the people, for the people, and by the people.   I did, at the time, suggest in this blog that it was at least equally likely that a militantly Islamic government, comparable with that of the Taliban in Afghanistan, would emerge.  Currently the Egyptians have elected an Islamic parliament and are faced with the choice of an Islamic President or a representative, albeit a milder one, of the old regime.  My guess is that the Islamic candidate will win.  The moderate, liberal, secularist, and freedom-seeking Egyptians who had been the backbone of the Arab Spring have disappeared.  Their various factions had varying ultimate aims.  They were divided.  The Islamists and the Traditionalists had clear and understandable objectives and were united. It is they who have triumphed.

I am not surprised that the Coptic Christians, one of the oldest traditions of the Christian faith, established in Egypt long before the arrival of Islam, are full of foreboding.

As for Libya, where ‘the west’ played an active role, having secured a mandate from the United Nations on the dubious grounds of protecting civilians from  air strikes by the Libyan Government.  In Egypt there may have been some doubt, but in Libya we know perfectly well than among the ‘freedom fighters’ we have been supporting are terrorists trained in Afghanistan, Iraq, Chechnia and  Pakistan.   At least some of them have proved themselves to be as competent as Colonel Gaddafi’s minions at torturing and murdering their captured and helpless opponents.

I have no idea when, or even if, a credible government will eventually emerge in Libya but I have little expectation or hope that it will be a freely elected, liberal and tolerant one.

Today (6th June 2012) has been a bad one for Afghan civilians.  In Kandahar three Taliban suicide bombers have killed scores of civilians.  Elsewhere in that unhappy country, an American air strike (not for the first time) has accidentally managed to slaughter everyone at a wedding reception - collateral damage, innocent victims of our ‘war on terror’.  Can we wonder that ordinary Afghans hate us foreign infidels even more than most of them hate the Taliban?

History (the French Revolution of 1789, the Russian revolution of 1917, the Spanish Civil War of the 1930s) has shown that foreign intervention has the effect of increasing the bloodiness of civil conflict.   We should, I am quite sure, offer humanitarian aid where we can to alleviate the suffering of civilians on either side of the conflict, and mediate if and when asked to do so.  For God’s sake though (and I mean that reverently not blasphemously!) let us otherwise keep out of other people’s armed conflicts!

*’When will they ever learn?’ was the refrain of a popular protest song of the 1960s entitled ‘Where have all the flowers gone?

Secularism
         
          In the United Kingdom those of us who, as the Book of Common Prayer puts it, ‘­profess and call ourselves Christians’ have come to take it for granted that the greatest enemy of Christian faith and tradition in this country has been the apparently inexorable advance of secularism.  We no longer have a public holiday at Whitsun.  It has been replaced by a fixed-date secular late spring public holiday.  Christmas, the time at which we celebrate the birth of Jesus Christ, has been systematically secularised.   Happy Christmas! is being replaced on our greetings cards by Season’s Greetings or some such similarly meaningless phrase. Ask at a Post Office for the special stamps issued as Christmas draws near and you’ll be offered secular ones. However, as a rather patronising concession to a minority interest, there will be some ‘religious Christmas stamps’ kept ‘under the counter’ for those who specially ask for them! We are encouraged to speak of ‘the festive season’ or ‘the mid-winter holidays’ rather than of Christmas!   The most popular Christmas images are no longer a baby in a manger, a young mother lovingly holding her new-born child or wise men following a star, but of Santa Claus and his reindeer, holly and ivy, or young children playing in the snow.

            Easter has become a celebration of hot cross buns, cuddly bunnies, chocolate eggs and dancing daffodils, rather than of a suffering man on a cross and his glorious resurrection.

            We are encouraged to abandon referring to dates as BC (before Christ) or AD (Anno Domini or ‘Year of our Lord’) but as BCE (before Common Era) and CE (Common Era).  Determined secularists would like to see the abolition of prayers in schools or at public meetings and the departure from radio and tv of such popular religious programmes as Songs of Praise, Thought for the Day and Prayer for the Day.

            Yet, as an article in the Church Times reminded its readers a few weeks ago, while we in the UK deplore the advance of secularism, Christians in Egypt are fervently praying, probably in vain, that they may have a secular government in Cairo!

            I have listed above some of the things that proselytising secularisers have done and are doing.  It is only fair to add some of the things that even the most determined secularists, however misguided we may think them to be, don’t do.  They don’t throw bombs into religious gatherings or explode them fixed to themselves in public places, convinced that – if only they can take a few believers with them – they will be rewarded.   Nor do they persecute, ostracise, punish, or threaten to kill members of their families or communities who convert to one of the religious faiths available, or who marry into a believing family. 

            I am, of course, describing the activities of some Muslims. I know perfectly well that none of those things is compatible with ‘true Islam’ and that Jihad is really all about the struggle between good and evil within oneself.  A great many, probably a large majority, of Muslims in this country find the activities listed above as abhorrent as I do.  But some Muslims do believe they are an essential part of Islam and that jihad doesn’t mean an inner struggle but an outward war against the infidel.  When Britain and the USA covertly funded the ‘gallant mojihadin’ in Afghanistan, they hoped they would use our money to kill Russians, certainly not to conduct a struggle within themselves!  They are now realising that to the mojihadin, one lot of foreign infidels is much the same as another. 

            I am not selecting Muslims for condemnation.  Christians have been as bad, if not worse. I know that the Christian faith is one of love and compassion, of forgiveness and reconciliation.  In the 16th century though, when Christians were torturing each other and burning each other alive in the name of Christ – who would have believed that?

            Similarly in the 17th and 18th centuries pious Puritans in New England as well as in Britain imprisoned, tortured and hanged unfortunate women denounced as witches. They would have quoted Biblical chapter and verse against any who protested.  ‘Thou shalt not suffer a witch to live’ was, so they believed, the Word of the Lord.  Even today there are those who proclaim themselves to be fundamentalist or Bible Christians, who eagerly hunt through obscure passages in Leviticus or Deuteronomy to justify their fierce opposition to practices or attitudes with which they disagree

In their enthusiasm for the small print of the Old Testament they seem to have missed the words of Jesus Christ. He told us that the whole of the moral teaching of the Old Testament is encapsulated in just two simple commandments – Love God with all your being and love your neighbour as much as you love yourself.  Jesus clarified that second commandment by explaining that we should treat other people in exactly the same way as we would like them to treat us.  When he reminded his listeners that they should not attempt to pour new wine into old bottles or sew new cloth onto an old garment,  he was surely referring to the many rules and regulations  of the Old Testament

How strange that some Christians prefer to live by the multitudinous prohibitions and demands of the old dispensation rather than by the two straightforward and simple commands of the new!

 Like Egypt’s Coptic Christians, I would not wish to be ruled by an ostentatiously religious government, whether Muslim or Christian (no, not even Quaker!).  I am happier with a secular government, that may well include individual Christians or Muslims;  one that is tolerant of all religions whose followers are prepared to comply with the law of the land; a Government that is always prepared to listen to and take seriously the advice of religious leaders.  Its members, religious, agnostic and atheist, should act in accordance with the reason that God has given them and in the light of the dictates of their conscience, which, as a Quaker, I believe to be inspired and enlightened by the Inward Light of Christ,  God’s gift to every man, woman and child on this earth.

‘Of such is the Kingdom of Heaven

            I am afraid that there has been nothing very cheering or uplifting in anything that I have so far written in this week's blog.  I thought therefore that I would end it with the latest picture of my ‘honorary German niece' Maja.   Isn’t she a truly beautiful child?  Although not yet six years old her eyes seem to be full of intelligence, love and trust.  It was surely such a child as this that Jesus set in the midst of his disciples and told them that this was the example they needed to follow if they wished to enter God's kingdom.

            Maja’s great grandfather was a lieutenant in the German Army in World War II.   He was killed on the Eastern Front at the same time that I and my comrades in the British Eighth Army and his compatriots in the German Afrikakorps were trying to kill each other in Libya.  My greatest hope for the .future is of lasting peace in Europe spreading throughout the world so that such circumstances may never arise again.  

           
         
































   

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